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Schedule | Classes | Fee USD |
| 2 Classes /Week | 08 /Month | $45 /Month |
| 3 Classes /Week | 12 / Month | $50 /Month |
| 4 Classes /Week | 16 / Month | $55 /Month |
| 5 Classes /Week | 20 / Month | $60 /Month |
Schedule | Classes | Fee EUR |
| 2 Classes /Week | 08 /Month | € 40 /Month |
| 3 Classes /Week | 12 / Month | € 45 /Month |
| 4 Classes /Week | 16 / Month | € 50 /Month |
| 5 Classes /Week | 20 / Month | € 55 /Month |
Schedule | Classes | Fee GBP |
| 2 Classes /Week | 08 /Month | £ 35 /Month |
| 3 Classes /Week | 12 / Month | £ 40 /Month |
| 4 Classes /Week | 16 / Month | £ 45 /Month |
| 5 Classes /Week | 20 / Month | £ 50 /Month |
Schedule | Classes | Fee CAD |
| 2 Classes /Week | 08 /Month | $ 65 /Month |
| 3 Classes /Week | 12 / Month | $ 70 /Month |
| 4 Classes /Week | 16 / Month | $ 75 /Month |
| 5 Classes /Week | 20 / Month | $ 80 /Month |
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Majority Opinion: Menstruating women may read the Quran from memory (without touching the physical Quran) according to the Hanafi, Shafi’i, and Hanbali schools.
Restriction: Most scholars prohibit touching the physical Quran without wudu (ablution).
Alternatives: Listening to the Quran or reading translations is permissible.
Source: Classical scholars like Ibn Taymiyyah and Ibn Baz permitted recitation from memory during menstruation.
Touching the Quran: Wudu is required to touch the physical Quran (Quran 56:79: “None touch it except the purified”).
Reading Digitally/From Memory: No wudu is needed for reading from a phone, memory, or translation.
Scholarly View: Consensus exists on wudu for physical copies; digital rulings vary (e.g., Saudi Fatwa permits digital Quran without wudu).
General Rule: Hijab is not obligatory for reading the Quran privately.
Modesty: While modest dress is encouraged, there is no explicit requirement for hijab unless in prayer (Salah).
Scholarly View: Scholars like Ibn Uthaymein emphasized modesty but did not mandate hijab for private recitation.
Permissible: Reading translations is allowed for understanding, but the original Arabic is superior for worship.
Reward: Translations do not carry the same linguistic miracle but are rewarded for seeking knowledge.
Key Point: The Quran is only in Arabic; translations are considered tafsir (interpretation).
Yes: Modern scholars (e.g., Al-Azhar, Saudi Fatwa Committee) permit reading digital Quran without wudu.
Conditions: Treat the device with respect (e.g., avoid placing it in impure areas).
Note: Touching the screen does not equate to touching the physical Quran.
Yes: Non-Muslims are allowed to read the Quran to learn about Islam.
Respect: They should handle physical copies with cleanliness (no Islamic obligation for wudu).
Quranic Invitation: The Quran encourages reflection (e.g., 38:29: “A Book We have sent down to you, blessed, that they may reflect”).
Same as Question 1: Permitted to recite from memory or listen; prohibited from touching the physical Quran without wudu.
Flexibility: Scholars like Ibn Abbas permitted recitation during menstruation if necessary (e.g., teaching/learning).
Permissible: The Prophet (ﷺ) said, “The one who recites the Quran beautifully is with the noble angels” (Bukhari). Posture is flexible.
Etiquette: Sitting respectfully is preferred, but lying down is allowed if done with reverence.
Reward Difference: Listening attentively earns reward, but reading involves active engagement and higher merit.
Hadith: The Prophet (ﷺ) said, “Whoever listens to a verse of the Quran, it will be a light for him” (Muslim).
Discouraged: Focus on the Quran is ideal. The Prophet (ﷺ) taught prioritizing acts of worship with full attention.
Permissible: Light actions (e.g., sipping water) are allowed, but avoid mixing Quran recitation with distractions.
Learn the Arabic Alphabet: Start by mastering the 28 letters and their sounds.
Practice Basic Vowels (Harakat): Learn فتحة (a), كسرة (i), ضمة (u).
Use a Beginner’s Guide: Books like “Noorani Qaida” or apps (e.g., Quranic, Bayyinah TV) teach letter recognition and simple words.
Start with Short Surahs: Begin with Surah Al-Fatihah and the last 10 Surahs (e.g., Al-Ikhlas, Al-Falaq).
Seek a Teacher: Join a local mosque class or online platform (e.g., alquranlab.com tutors) for corrections.
Average Time:
Slow Pace: 40–60 hours (if reading 1 page/2–3 minutes).
Fast Pace: 15–20 hours (if fluent).
Daily Commitment:
4 pages/day ≈ Finish in 1 year.
20 pages/day ≈ Finish in 1 month.
You can use Quran Completion Calculator for estimates.
Learn Tajweed Rules: Study elongation (madd), stops (waqf), and letter articulation (makharij).
Listen to Experts: Follow reciters like Mishary Rashid Alafasy or Maher Al-Muaiqly.
Practice with a Teacher: Mistakes in pronunciation can change meanings (e.g., قلب “heart” vs. كلب “dog”).
Use Color-Coded Qurans: These highlight tajweed rules (e.g., green for ghunnah).
Daily Target: Read ~20 pages/day (1 juz’).
Divide into 5 Sessions: 4 pages after each Salah (5 prayers × 4 pages = 20).
Use a Quran Completion Calculator: Apps like “iQuran” or printed charts help monitor progress.
Tip: Pair recitation with listening to an audio Quran to stay motivated.
Before:
أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ
“A’udhu billahi min ash-shaytan ir-rajim”
(“I seek refuge in Allah from the accursed Satan”).
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
“Bismillah ir-Rahman ir-Raheem”
(“In the name of Allah, the Most Gracious, the Most Merciful”).
After:
صَدَقَ اللَّهُ الْعَظِيمُ
“Sadaq Allahu al-‘Azeem”
(“Allah the Almighty has spoken the truth”).
اللَّهُمَّ اجْعَلْهُ حُجَّةً لِي وَلَا تَجْعَلْهُ حُجَّةً عَلَيَّ
“Allahumma-j’alhu hujjatan li wa la taj’alhu hujjatan ‘alayya”
(“O Allah, make it a proof for me, not against me”).
Learn Basic Grammar: Study sentence structure (subject-verb-object).
Memorize Common Words: Start with 50–100 frequently used terms (e.g., رَبّ “Lord,” إِيَّاكَ “You alone”).
Use Transliteration Guides: Apps like “Quranic Arabic” break down verses phonetically.
Pair with Translation: Read Arabic while glancing at the English translation (e.g., Saheeh International).
Use a Bilingual Quran: The Saheeh International or Abdul Haleem translations are clear.
Read Tafsir (Exegesis): Start with concise works like “Tafsir Ibn Kathir” or apps
Reflect Slowly: Pause after each verse and ask: “What is Allah teaching me here?”
Join Tafseer Class: AL Quran Lab mosques offer Quran study programs online.
Yes, but with conditions:
Intention Matters: If your goal is to understand Allah’s message, you’re rewarded for seeking knowledge.
Arabic Superiority: The linguistic miracle (i’jaz) of the Quran exists only in Arabic.
Hadith: The Prophet (ﷺ) said, “Whoever reads a letter of the Quran gets a reward” (Tirmidhi). Scholars extend this to sincere efforts in translations.
Tips:
Imitate Reciters: Follow the rhythm of renowned Qaris (e.g., Sudais, Husary).
Practice Maqamat: Learn basic Arabic melodic modes (e.g., Bayati, Hijaz).
Avoid Overdoing: The Prophet (ﷺ) warned against elongating vowels excessively (Bukhari).
Focus on Tajweed First: Melody should never compromise correct pronunciation.
Steps:
Daily Practice: Even 10 minutes/day builds consistency.
Repeat Challenging Verses: Master difficult words (e.g., “مُسَيْطِرُونَ” in 88:22).
Record Yourself: Compare your recitation to experts.
Join a Quran Circle: Group recitation boosts confidence.
Zawal (Sunrise/Sunset): Reading the Quran is permissible at all times, including sunrise and sunset.
Exception: Some scholars discourage voluntary prayers during sunrise and sunset (due to Hadiths about avoiding prayer when the sun is rising/setting). However, Quran recitation itself is always allowed.
Bathroom: It is prohibited to read the Quran in impure places like bathrooms (Hadith: “The angels do not enter a house in which there is a dog or an image” – Sahih Muslim).
Graveyard: Reciting Quran in graveyards is discouraged unless done quietly and respectfully. Focus on making dua (supplication) for the deceased instead.
Majority View: Rewards of Quran recitation cannot be directly transferred to the deceased, but making dua for them is encouraged.
Recommended Verses:
Surah Ad-Duha (93): Comforts during hardship.
Ayat al-Kursi (2:255): Protects and reassures.
Surah Ash-Sharh (94): Reminds of ease after difficulty.
Surah Ar-Rahman (55): Reflect on Allah’s blessings.
Hadith: “Allah does not burden a soul beyond what it can bear” (Quran 2:286).
Following the Imam: If praying in congregation (e.g., Taraweeh), listen silently to the Imam’s recitation (Quran 7:204).
Individual Prayer: You may recite Quran aloud or silently depending on the prayer type (e.g., Fajr, Maghrib).
Yes: Menstruating women may read the Quran digitally (e.g., phone) without touching the physical copy.
Scholarly View: Permitted by modern fatwas (e.g., Saudi Fatwa Committee) as digital text is not considered a “physical Quran.”
Silent Recitation: Reading the Quran mentally (without moving lips) is valid but earns less reward than audible recitation.
Hadith: “The one who recites the Quran aloud is like one who gives charity openly…” (Bukhari).
Awrah: Men must cover from navel to knees; women must cover everything except face and hands.
Recitation: While not in prayer, modest clothing is encouraged, but strict awrah rules apply only during Salah.
Physical Quran: Prohibited to touch the Quran without purification (ghusl).
Digital Quran: Permissible to read from memory or a device (no physical contact required).
Yes: Breastfeeding does not invalidate wudu or purity.
Practical Tip: Recite quietly or listen to audio Quran if focusing is difficult.
The Quran acknowledges the Torah (Tawrat), Psalms (Zabur), and Gospel (Injil) as divine scriptures (Quran 3:3-4, 5:46-47).
It does not explicitly command Muslims to read the Bible, but encourages respecting previous revelations.
Muslims believe the Bible has been altered over time, so the Quran is considered the final, preserved revelation.
Yes: Both Shia and Sunni Muslims use the same Quranic text (Uthmani codex).
Differences: Disputes exist over Hadith interpretations and supplementary texts, but the Quran itself is identical.
Islamic Perspective: Muslims encourage reading the Quran to understand Islam (Quran 12:2: “We have sent it down as an Arabic Quran that you might understand”).
Interfaith Dialogue: Many Christian scholars and leaders promote reading the Quran for mutual understanding.
Thomas Jefferson: Owned a copy of the Quran (George Sale’s 1734 translation) and studied it for legal/political insights.
Albert Einstein: No direct evidence he read the Quran, but he expressed admiration for Islamic contributions to science.
Quran’s Reach: It is the most-read book in the Muslim world (24% of the global population) and widely memorized.
Permissible: Translations are encouraged for non-Arabic speakers to understand its message.
Limitation: Translations are seen as interpretations (tafsir), not the literal Quran.
Reward: Reading with sincerity earns spiritual rewards, but reciting in Arabic is superior (Hadith: “Whoever reads a letter of the Quran gets ten rewards” – Tirmidhi).
Yes, reading the Quran digitally is valid and rewarded if done with sincerity.
Conditions:
Treat the device respectfully (avoid placing it in impure areas).
Focus on understanding and reflection.
Scholarly View: Modern fatwas (e.g., Al-Azhar, Saudi Fatwa Committee) affirm the validity of digital Quranic engagement.
No, wudu is not required for reading the Quran on a phone, tablet, or app.
Reason: Digital text is not considered a “physical Quran” (mushaf).
Note: Wudu remains obligatory for touching the physical Quran (Quran 56:79: “None touch it except the purified”).
Yes, Quran pens (e.g., those with audio recitation) are permissible and widely used.
Etiquette:
Handle the pen respectfully.
Ensure the content is accurate and sourced from authentic Qurans.
Download Apps: Use trusted apps like “iQuran,” “Quran Companion,” or “Al Quran (Tafsir & By Word).”
Kindle: Purchase or download a verified Quran edition (e.g., Saheeh International translation).
Etiquette:
Avoid multitasking (e.g., scrolling social media while reading).
Use headphones for audio recitation in public spaces.
Reward: Reading transliteration (Arabic text in Latin script) is rewarded for effort but does not equate to reading the Arabic Quran.
Purpose: It helps beginners learn pronunciation but should transition to Arabic for full spiritual and linguistic benefits.
Permissible: Silent recitation (without moving lips) is valid.
Reward Difference: Audible recitation earns greater rewards (Hadith: “The one who recites aloud is like one who gives charity openly” – Bukhari).
Tip: Use silent reading when privacy is needed (e.g., public transport).
Digital Reading: Allowed, as wudu is not required for digital devices.
Physical Quran:
Issue: Nail polish prevents water from reaching the nails, invalidating wudu.
Solution: Remove polish before performing wudu if touching the physical Quran.
Modesty: While not directly related to validity, avoid flashy adornments during worship.
Reward per Letter: The Prophet (ﷺ) said, “Whoever reads a letter of the Book of Allah will have a reward, and each reward is multiplied by ten. I do not say that ‘Alif-Lam-Mim’ is a letter; rather, Alif is a letter, Lam is a letter, and Mim is a letter” (Tirmidhi).
Spiritual Benefits:
Guidance and clarity (Quran 2:2: “This is the Book about which there is no doubt, a guidance for those conscious of Allah”).
Intercession on Judgment Day (Hadith: “Recite the Quran, for it will come as an intercessor for its reciters” – Muslim).
Direct Transfer of Rewards: Scholars differ:
Majority View: Rewards cannot be directly transferred to the deceased, but making dua (supplication) for them is encouraged.
Per Letter: As mentioned above, 10 rewards per letter (e.g., reading “Bismillah” (19 letters) = 190 rewards).
Scale of Reward:
The more sincere the intention and deeper the reflection, the greater the reward.
Memorizing and acting upon the Quran multiplies blessings (Hadith: “The best of you are those who learn the Quran and teach it” – Bukhari).
Yes, but with conditions:
Intention: If the goal is to understand Allah’s message, you are rewarded for seeking knowledge.
Limitation: Translations are not the literal Quran (only Arabic holds the Quran’s linguistic miracle).
Hadith: “Whoever treads a path in search of knowledge, Allah will make easy for him a path to Paradise” (Muslim).
Yes:
Quranic Assurance: “Verily, in the remembrance of Allah do hearts find rest” (Quran 13:28).
Psychological Calm: Melodic recitation (tarteel) and reflection on verses like Surah Ar-Ra’d (13:28) or Ayat al-Kursi (2:255) alleviate anxiety.
Science: Studies show repetitive recitation (dhikr) lowers cortisol (stress hormone) levels.
Islamic Ruling: Intentionally reading the Quran in reverse order (e.g., from the last verse to the first) is disrespectful and prohibited (haram). The Quran was revealed in a specific sequence, and altering this order undermines its divine structure and message.
Scholarly Opinion: Scholars emphasize preserving the Quran’s original arrangement as compiled in the Uthmani codex. However, reciting individual verses out of context for reflection is permissible if done respectfully.
Exception: Memorization exercises or educational purposes may involve reviewing verses non-sequentially, but not for regular recitation.
Cultural Practice: Rocking or swaying during recitation is not a religious requirement but a cultural habit in some communities.
Spiritual Rhythm: Some find it helps maintain focus or rhythm, especially when reciting melodiously (tarteel).
Scholarly View: The Prophet (ﷺ) and his companions did not practice this. While harmless, it is not part of Islamic tradition. Focus on proper recitation (tajweed) and reflection is more important.
Reward for Effort: Reading the Quran without understanding is not disrespectful and still earns spiritual rewards. The Prophet (ﷺ) said, “Whoever reads a letter of the Quran gets ten rewards” (Tirmidhi).
Encouragement to Learn: However, Muslims are urged to seek understanding through translations or tafsir (exegesis). Allah says, “This is a blessed Book which We have revealed to you, that they might reflect upon its verses” (Quran 38:29).
Balance: Prioritize learning the meaning over time while continuing to recite.
Crying: Tears during recitation often stem from spiritual awe or remorse. The Prophet (ﷺ) said, “The Quran is a proof for you or against you” (Muslim). It touches hearts based on one’s faith and state.
Sleepiness: Feeling drowsy may result from:
Physical fatigue (ensure rest before worship).
Spiritual tests (Satan tries to distract worship; seek refuge in Allah).
Lack of focus (recite in a quiet, dedicated space).
Solution: Renew intention, seek refuge from distractions, and recite shorter portions with reflection.
Not Obligatory: Facing the Qibla is not required for Quran recitation outside of Salah (prayer).
Recommended Etiquette: Some scholars recommend facing the Qibla as a sign of respect, but it is not compulsory.
Flexibility: You may read the Quran in any direction, provided the environment is clean and respectful.
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